Wednesday, June 15, 2016

A Great Emergence?


 In the previous blog, I spoke of the concept of a Great Awakening.  Maybe we are in the midst of such a shift.  Dr. Diana Bulter-Bass discusses this in length in her book, Christianity After Religion:  The End of Church and the Birth of a New Spiritual Awakening (HarperCollins 2012).  I believe she makes a great case.  This book definitely urged me to think more broadly about church.  Hence my new blog title:  A View of the Church from the Moon.

But I am inclined to go a bit broader than an awakening.  

Just like geographic time periods (eras) have sub time periods (periods), maybe the Great Awakening is a period of a larger era.[1] As I determine the validity of the Fourth Great Awakening, I have researched other theories.  These theories have helped me form a broader picture of what is happening.[2]

A Great Emergence

Phyllis Tickle in her book The Great Emergence:  How Christianity is Changing and Why outlines a religious transition as it happens every 500 years.  Tickle has outlined a great semi-millennial change in religious and spiritual direction since the time of Jesus.  She refers to these eras as great rummage sales where the culture does a thorough cleaning and gets rid of ideas and practices that are no longer needed. [3]  Here we are at the turn of the 21st century and ready for another semi-millennial change.  Our world is ready for another rummage sale and Tickle calls this the Great Emergence. 

Tickle describes the last semi-millennial religious shift as the Protestant Reformation and spends a great deal of time outlining its development in an effort to better understand the patterns we observe in the twenty-first century.  She notes that one important aspect of the Protestant Reformation is that the leaders of this movement set themselves directly against Roman Catholicism.  She says, “We cannot look, however, at the huge gifts to Western civilization of either Protestant or Roman Catholicism without looking as well at how our forebears on both sides of the divide chose competition over cooperation.”[4] And by doing so, created a church culture which is always set up and against others.  This is known as hegemony. 

Today, humanity lives more closely with a diverse religious world.[5] technology advances give us quick access to information from around the world and global communication present us with many religious and spiritual possibilities.  Humanity now sees many correct religious choices even as each identifies or differs from one’s own.   The normal competitive and hierarchical model of church is being put in Tickle’s symbolic rummage sale so that room can be made for to more pluralistic and collaborative models.   This is a powerful aspect of today’s change in religion, church and spirituality.  In a world where we are all connected, there is a drive for collaboration.  A global religious community with many diverse beliefs and faiths may be a major part of its new identity.  

Entering the Age of the Spirit

Harvey Cox in The Future of Faith takes it a step further and outlines a major religious transition occurring after fifteen-hundred years.  Cox believes that Christianity has had two defined eras with a third currently emerging.  The first era occurred during the first 300-400 years of Christianity he titles, the age of faith.  This era held the essence of newness and vitality which defines beginning Christianity.  The faithful followers of this time gathered believers, built the initial understanding of church and worked with the less privileged. 
Around the time of Emperor Constantine when Christianity moved from a persecuted faith to the faith of the empire, Christianity entered the age of belief.  This age emphasized the importance of apostolic authority and the need for common beliefs as defined in the Christian creeds.  This period of hierarchical church and creedal control has lasted 1500 years.  Now, Christianity is ready to evolve to a new place.
Cox is unsure what to call this new movement but currently favors the name, the age of the spirit. Ironically, many aspects of this age look a great deal like the initial movement: the age of faith.  Instead of an emphasis on authority, hierarchy and creedal adherence; faithful people are drawn to the collaborative and experiential elements of church and faith. 

Conclusion

Currently, Christianity is in the midst of a major global transition and unable to fully define what is happening.    It helps to have good thinkers and writers help us on this journey of understanding.  I have appreciated the unique perspectives of Harvey Cox, Phyllis Tickle and Diana Bulter-Bass as I reflect on what is happening in the church today.  Historians will be able to look back decades or centuries from now and better name this era of Christian transition.  Now, Christianity can celebrate the fact that they have a front row seat to the transition and a role in its current developments.  I am unable to research and name this era because I am too close to its occurrence but I am able to live it, reflect on it, talk with colleagues, and write about it from a first-person perspective. 
Are we in a great awakening?  Yes, I believe we are.  I also believe that we could possibly be experiencing something greater like a great emergence and the renaissance of the age of the spirit.  It is possible that each of these identifications are true.  Each of these provide a framework and with this framework comes an easier way to communicate observations with others.  No matter how we name it, this makes this a pivotal age for Christianity specifically and religion in general. 

Endnotes:

[1] For a discussion about geological time periods see http://www.ucmp.berkeley.edu/exhibit/histgeoscale.php.  I use the language of era and period even though I could easily use eon, era, period, epoch or age.  For this paper, the term is not as important as understanding that it is possible that a period exists within a larger period. 
[2] Bulter-Bass, 31.  I am aware that Butler-Bass frame her discussion of Christianity’s transition in the Great Awakening because it was a more manageable time-frame.  I believe there is wisdom in this and gave me a look at transition in its 40-year window.  Now I wish to extend this conversation to a broader picture. 
[3] Tickle, Chapter One, Kindle Edition.
[4] Tickle, Kindle Edition. 
[5] Cox, Harvey, The Future of Faith, (New York:  HarperCollins, 2009) 127-130.  

 You may wish to read more on this subject.  The books cited in this article are a great place to begin.
Colleague note:  Thank you Greg Boyd for urging me to read Phyllis Tickle's book!  







Works Cited

Butler-Bass, Diana. Christianity After Religion:  The End of Church and the Birth of a
New Spiritual Awakening.  New York:  HarperCollins Publishers Inc., 2012. 

Cox, Harvey, The Future of Faith.  New York:  HarperCollins, 2009. 

Tickle, Phyllis, The Great Emergence:  How Christianity Is Changing and Why. Grand Rapids, MI: BakerBooks, 2008.  




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